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Jesus himself mentioned slavery more than once according to the New Testament, but never with the slightest hint of criticism of it.
He even glorified the master-slave relationship as a model of the relationship between God and humankind (Matthew ff and ff).
Neither God, nor Satan, nor the story's narrator finds it at all odd that people should be killed just to prove a point: they are only Job's property and their destruction is naturally bracketed with the loss of his livestock and vineyards.
The New Testament also regards slavery as acceptable.
When Christian slaves in the early Asian Church suggested that community funds might be used to purchase their freedom, they were soon disabused of their hopes, a line supported by one of the greatest Church Fathers (Ignatius of Antioch.).
Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.For example, ceremonies of manumission were transferred from temples to Christian Churches, and places of sanctuary were restricted to Christian sites.Church Fathers instructed the faithful not to let slaves get above themselves, and the Church endorsed Saint Augustine's view that slavery was ordained by God as a punishment for sin.To prove the strength of Job's faith, God sends Satan to test him by visiting disasters upon him.Amongst these disasters is the killing of Job's numerous slaves (Job 1).