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Price-Williams (1980) `Towards an experiential analysis of shamanism.' American Ethnologist 7: 397-418. (1968) `How Sereptie Djaruoskin of the Nganasans (Tavgi Samoyeds) became a shaman.' Di"szegi 1968a: 137-46. Prince, Raymond (ed) (1968) Trance and Possession States. New York, Asian Art Museum of San Francisco and Tibet House New York in association with H. Tabo studies II : manuscsripts, texts, inscriptions, and the arts . (1978) `The Dolgan sajt~ns' Di"szegi and Hopp l 1978: 449-56 Potapov, L. (1968) `Shamans' drums of Altaic ethnic groups' Di"szegi 1968a: 205-34 Potapov, L. (1978) `The shaman drum as a source of ethnographic history.' Di"szegi and Hopp l 1978: 169-81 Potter, Jack (1974) `Cantonese shamanism.' In Wolf 1974: 207-31. Qiu Pu (1989) `Shamans and shamanism of the Oroqens.' Hopp l and von Sadovsky 1989: 253-62 Reichel-Dolmatoff, Gerardo (1987) Shamanism and Art of the Eastern Tukano Indians. Samuel, Geoffrey (1990) Mind, Body and Culture: Anthropology and the Biological Interface. The Buddha's art of healing : Tibetan paintings rediscovered .

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Visit a selection on FLICKR (work in progress) PHOTOS FROM EUROPEAN AND NORTH AMERICAN MUSEUMS. Buddhist art in its relation to Buddhist ideals : with special reference to Buddhism in Japan .

Canberra: ANU Press Reinhard, Johan (1978a) `Shamanism and spirit possession: the definition problem.' In Hitchcock and Jones 1978: 12-20. (ed) (1989) Ritual, Power, and Economy: Upland-Lowland Contrasts in Mainland Southeast Asia. von (1989) `Linguistic evidence for the Siberian origin of the Central Californian Indian shamanism.' Hopp l and von Sadovsky 1989: 165-84 Sagant, Philippe (1978) `Becoming a Limbu priest: ethnographic notes.' In Hitchcock and Jones 1978: 56-99. Schechner, Richard (1977) Essays on Performance Theory.

Sasaki, Kokan (1984) `Spirit possession as an indigenous religion in Japan and Okinawa.' In De Vos and Sofue 1984: 75-86.

and Galerie im Rathaus (Tempelhof Berlin Germany) (1976).

Obeyesekere, Gananath (1981) Medusa's Hair: An Essay on Personal Symbols and Religious Experience. Obeyesekere, Gananath (1990) The Work of Culture: Symbolic Transformation in Psychoanalysis and Anthropology. [mainly historical, with a lot of material on the epic (olonkho)] Oppitz, Michael (1981a) Schamanen im Blinden Land: Ein Bilderbuch aus dem Himalaya. Oppitz, Michael (1981b) `Schamanen, Hexen, Ethnographen.' In H. Duerr (ed) Der Wissenschaftler und das Irrationale. Oppitz, Michael (1986) `Die Trommel und das Buch: eine kleine und die grosse Tradition.' Bernhard K lver and Siegfried Lienhard (ed), Nepalica 2 Sankt Augustin: VGH Wissenschaftsverlag, pp.53-125 Oppitz, Michael (1988) `Shooting shamans.' Visual Anthropology 1: 305-15 [P] Ortner, Sherry B. `The decline of Sherpa shamanism: On the role of meaning in history.' Typescript. Overing, Joanna (1990) `The shaman as a maker of worlds: Nelson Goodman in the Amazon.' Man 25,4 (1990): 602-619 Panfilov, V. (1968) `Remarks on Gilyak proper names (anthroponyms).' Di"szegi 1968a: 423-32. (1978) `Some observations on Sherpa shamanism.' Hitchcock and Jones 1978: 141-51. (1988) `Fire and ice: the psychology of a Sherpa shaman.' Psychoanalytic Study of Society 13: 95-132. (1968) `The preservation of animal bones in the hunting rites of some North- Eurasian peoples.' Di"szegi 1968a: 451-8. (1984) `The S~mi shaman ~ mediator between man and universe.' Hopp l 1984: 125-48 Peter, HRH Prince, of Greece and Denmark. `Tibetan oracles in Dharamsala.' Ligeti 1978: 327-334.

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